1919:
Arrival
The S/S Themistocles steamed out of the port of Piraeus, Greece on October
30, 1919. Thirty-five days later the ocean liner sailed past the impressive
Statue of Liberty as the majestic steamship arrived at its destination,
the harbor of New York City on December 4, 1919.
The manifest of the second class passenger list contained the names
of Stefan and Evangelia Glitsos Constantinides. Unlike the vast majority
of immigrants coming to this country to make this land their permanent
home, Stefan and Evangelia were traveling to the United States on their
honeymoon. The newly wed couple had planned to stay in the United States
a short period of time. Their plans included going to St. Louis to visit
Evangelia's sister Katina and her husband George Falkedes, her brother
John and his wife Irini, and her brother Demo. Then they were to return
to Smyrna, Asia Minor to make their home.
After
a romance of three years in Smyrna, Stefan and Evangelia became engaged
to be married; despite objections from Stefan's mother, who would have
preferred that the bride had an expensive dowry. The young couple decided
to go to Greece for the marriage ceremony. Since Evangelia's father
was dead, and she had no older brothers still living in Smyrna to chaperon
the bride, it is said Fotis Arvanitou, the husband of Evangelia's sister
Marianthe, escorted the young couple for the trip across the Aegean
Sea from Smyrna to Piraeus, Greece.

Stefan
and Evangelia were married on October 2, 1919 in a church in Piraeus.
The certificate of their marriage had the stamp of the Church of Saint
Spiridon. It reads as follows: I certify my signature at the bottom
certifies as a priest of the Church of Saint Spiridon and under the
number 1103 from the second of the month of October, and under the church
authority of the Metropolis of Athens, I married Stefanos Constantinides
and Evangelia Konstantinou Glytsou the day of 2, October 1919.
Date
certificate issued October 4, 1919 from the clergy in charge Emanuel
Mantzouraiti, Piraeus, Greece.
October 14 Notary Public I confirm the authenticity of the signature
of the priest Emanuel Mantzouraiti of the Church of Saint Spiridon
Signed : (Name unintelligible) Mayor of Piraeus, October 14, 1919.
The
newly married couple left Piraeus a few weeks later for their honeymoon
to the United States. Stefanos
and Evangelia traveled on the steamship Themistocles in second class
passage; on their arrival in New York, they were not obligated to leave
the ship to go through Ellis Island for processing to enter this country.
Their entrance papers were examined on board ship; only third class
passengers were processed at Ellis Island. Evangelia stated this fact
with pride many times on recounting her entrance into the United States.
According
to the Declaration of Alien About to Depart for the United States from
the American Consulate General of Smyrna, Turkey, on September 24, 1919,
it states that Evangelia was a subject of Greece since her birth, and
that her father and mother were subjects of Greece, and the Greek race.
The Declaration further states that Evangelia gives as references Michail
Ververis, Ottoman Gas Company, Smyrna, the country from which declarant
starts; and Yankos Glytchos, 613 No. Broadway, St. Louis, Mo., U.S.A.
She states she expects to go to the United States, as the object of
her visit, to join her brothers and sister as shown by letters received
from them as proof of object. She states she will reside at the address
stated, with her brother Yankos Glytchos of the U.S. whose occupation
is shopkeeper. Signed by H. Earle Russell, American Vice Consul.
The
ship's manifest states that Fedon Papadakis was the last person to see
Stefan and Evangelia as they left Piraeus. Fedon was a brother-in-law
to Nick Kassimates. Stefan's family held Russian citizenship, although
the family lived in Smyrna, Turkey for generations. In 1795 a relative,
Simeon Konstantinou went on business to the city of Taiganion in Russia
and obtained Russian citizenship. After that, the name was changed to
Konstantinoff. This procedure was a common practice by many Greeks who
lived in Turkey, because Russia had declared she was the protector of
all Orthodox people living in that country; therefore, people of Greek
ancestry felt a measure of comfort in having Russian citizenship. The
Russian citizenship was handed down from generation to generation.
Stefan's
birth date is April 4, 1887. Stefan's parents had five children, the
oldest child Maria, then four sons, Demetros, Stefan, George and Platon.
Stefan was very well educated, having attended the American school,
the Evangeliki College, and was a graduate in accounting. Stefan practiced
that profession in Smyrna before coming to the United States. In the
book, The Katacouzinos Family, Voice of the Fatherland, written
by Simon Katacouzinos, who was Olympia's brother and godfather of Stefan,
he states the land for the establishment of the Evangeliki College had
been donated for the school by an ancestor. Stefan spoke five languages
fluently, Greek, English, French, Turkish and Russian.
Evangelia's
birth date is January 19, 1898. Her parents, Kostas and Joanna Zacharias
Glitsos, had five children, a daughter Marianthi, a son Demetrios (Demo),
a second son John, followed by two daughters, Katina and Evangelia.
Joanna died in childbirth with a sixth child, which also died. Kostas
was concerned that his five young children were motherless, and so he
married Kakouli Hatzipavli. With Kakouli he had three more children,
Thomas, Eleni and Vasili, who died in childhood.
Evangelia
was educated according to the practice of the times, for women. She
had the equivalent of a high school education, with the emphasis on
sewing. She was a seamstress in Smyrna, and enjoyed mentioning the prominent
women who were part of her clientele, among them wives of ambassadors.
Stefan
came from a wealthy family. The Constantinides family lived in a suburb
of Smyrna, called Koukloutza (present day Altindag). His parents were
John and Olympia Katacouzinos (Cantacouzinos) Constantinides. The family
owned much property. The extensive land holding included an olive still.
When the patriarch of the family needed money, he would sell a few parcels
of land, without feeling much loss in acreage. In the home there was
a gun rack used for hunting birds and animals.

Stefan's
mother, Olympia, was descended from the Byzantine emperor John Katacouzinos,
who reigned in Constantinople from 1347 to 1354. She herself had been
born in Trieste, which was a part of the country of Austria at the time
of her birth. Olympia's birth was about the middle of the nineteenth
century. She was a matriarch who ruled her home with a firm hand. She
did not approve of the marriage of her son and Evangelia, because she
expected the bride to have an impressive dowry, including gold.
In
1973 my son Elias went to Smyrna in search of my father's home in the
suburb of Koukloutza. Before my mother died she explained to Elias where
the home was located, and what landmarks to look for. Not knowing Turkish,
Elias tried in English and French to communicate with a bus driver where
he was headed. An elderly man, sitting on the bus, said to him in Greek,
"Where do you want to go my child?" He was a Turk who had
been born in Crete and went to Turkey during the exchange of populations
in 1923. With the help of this kind man, they looked for an area that
had nine faucets, which they found on the side of a mosque that had
been a monastery. They found the house and on the outside it still had
Greek letters. The house was still in ruins from the catastrophe, but
a Turkish family was living in two rooms that were still habitable.
The house was situated on a hill, with a spectacular view overlooking
the city of Smyrna spread below.
Evangelia's
family was from the small business, middle class group in Smyrna. Her
grandfather had been a Greek Orthodox priest in Smyrna. Her father Kostas
at one time entertained the thought of becoming a priest, but was disillusioned
when he saw the irreligious behavior of the monks with the nuns, and
their drinking wine. He went into the restaurant business. She was very
proud of the fact that he often brought entertainers from Greece to
perform in his establishment. His family originally had come from the
island of Kythera (Cerigo), although Evangelia did not know any details
of the ancestor or when he had emigrated to Smyrna. To this day there
are two villages on the island of Kythera, Dokana and Kyprianika, where
the predominant families are named Glitsos. In 1995 my son Elias and
I visited those two villages, and met many people with the last name
of Glitsos.
It
has been said by a family member that Ioanna, Evangelia's mother, had
been a teacher before her marriage. Stefan and Evangelia arrived in
this country with a considerable amount of money. Stefan was able to
invest his money in several businesses. However, political events thousands
of miles away had a profound effect on their lives. It was called the
1922 Catastrophe of Smyrna.
This
human upheaval was brought about by the victorious Allies of World War
I. The Great Powers, England, France, the United States and Italy had
promised the Greek government that if Greece entered the war on their
side, the city of Smyrna and the western part of Turkey would be awarded
to Greece at the end of hostilities.
At
the conclusion of World War I, and under the protection of Allied destroyers,
Greece landed troops in Smyrna in May, 1919. Platon recalls that our
father told him that during those days of the Greek troop landing in
Smyrna, he had taken a gun, and had gone to the pier, hidden in a doorway,
and watched the Greek troops disembark. Johnny says that dad related
to him that a Turkish friend, at that time, told him trouble was brewing
in Turkey and that he should leave the country.
However,
for the small country of Greece, the Allied political agreement brought
about monumental and disastrous consequences, which we now call the
Catastrophe of Smyrna. The result was the massacre of a million Greeks
and Armenians, and produced a million and a half Greek refugees; and
saw the annihilation of a Greek presence in Asia Minor after three millenia.
Fortunately,
Stefan and Evangelia were still visiting in the United States. Regrettably,
the members of both their families, who were still in Smyrna, became
refugees. All was lost. Stefan and Evangelia were devastated. Stefan
would tell his wife, "Piso, yienaika, piso" (back, wife, back).
She in turn, recounted many times, how she cried for three days and
night, to return to Smyrna. They wanted to go home to their beloved
families and the city they loved, in spite of the fact that Stefan's
business enterprises were doing very well here.
Without
question, to return to Smyrna was no longer an option. In order to help
Evangelia adjust to the new realization that they would never be able
to return to their homeland, Stefan tried to console his wife by showering
her with money, telling and showing her how much money he had made from
his several businesses. He would say, "Look, yineka, (wife), look
at all the money we are making." However, she could not be reconciled
to the thought of not going back to the city she loved, and where she
had been born and raised. In spite of the fact her husband was doing
very well financially here, and even though the catastrophe of the city
was irreversible, her desire was to go back to Smyrna. Evangelia's and
Stefan's fate was sealed. St. Louis, Missouri, United States of America,
was to be their home for the rest of their lives. God blessed them with
four loving, beautiful, wonderful children, Olympia, Jennie, Platon
and John.
©
2003 by Jennie Constantinides Vlanton
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